The Problem of Re-Emerging Shame

Perhaps you have had this experience, too.

Suddenly, for no apparent reason, some stupid, thoughtless, awkward, or embarrassing thing you said or did, years or even decades ago, pops up and invades your brain like lyrics from a an old song you didn’t particularly like, only instead of a pesky earworm you are troubled by the bubbling up of shame.

There are a lot of ways to look at this, and I would like to offer one that, perhaps, you haven’t tried. With the earworm, we try singing it out loud, singing something else out loud, and complaining.  With the shameful episode, consider this.

The episode has come to mind for some reason. What could it be?  The accusing spirit (the word is Satan) would have you believe that you are the sum of this event, you are always “like this,” and encourage the shame. Shame frequently leads to angry behavior, withdrawing from the good, even giving up.  It’s a great trick to encourage bad choices.

But the accusing spirit is not the only spirit. It is not the most powerful Spirit; the most powerful Spirit in on your side, working in mysterious and subtle ways. Perhaps the purpose of this re-emerging memory is not to humiliate you but to help you. If that sounds perplexing, stay with me.

If you believe that you have grown at least a little since that time, been forgiven by God, if not by yourself, then the thought has some purpose besides seeking forgiveness. I wonder if it emerges to remind you that, perhaps, you need to remember to forgive yourself, grow, and be grateful for forgiveness.  Further, this notion that you have grown, changed, realized how wrong or silly or selfish you were, may have direct utility because, no doubt, there is someone who needs that generosity of spirit from you at this very moment.

I suspect you can easily come up with a list of people who have stymied or offended you recently with their version of your suddenly recollected episode. Perhaps it is a family member who was having a bad day. Maybe it is the coworker whose discomfort with death led to awkward and profoundly unhelpful remarks after you lost a loved one. It may be a friend. Whoever it is, maybe the thing to do is recall the forgiveness you’ve received and allow that to temper your response.  Your words could be gentle when you offer correction, quiet and calm when you express disappointment within affection. Perhaps, on reflection, you decide it isn’t even worth bringing up – just an off remark on a tough day. Then dismiss the temptation to wallow in your shame and give thanks to have grown some, at least, since those days.

Try taking those seemingly random eruptions from memory and turning them into grace and gratitude, and see what happens. Odds are, it will definitely be better and healthier than shame.

Taking it to the mats

What ever happened to giving someone some grace?  Or being tolerant?

As regular readers, I occasionally page through popular magazines just to see what sort of toxins are floating around in the public sphere.  It’s less time-consuming and annoying than hours of screen time. Between what I read, and what I hear from those on the receiving end of what is often cruelty, there is a whole lot less tolerance in these self-referentially oh-so-tolerant times than in the past. Often supposedly tolerant people demand that any disagreement be taken to the mats, verbally if not physically.

To be clear, I am talking about disagreements between people where there is no violence or threat of violence. I am not talking about adopting a “live and let live” attitude about child abuse or elder exploitation or criminal acts. I wonder where tolerance and grace went when it comes to the people we encounter in nonviolent settings in our daily lives.

A simple little example was an advice columnist’s suggestion that dealing with an annoying “friend” who calls during work hours and drains your energy and time with daily drama should comprise a formal sit-down in which you express how their thoughtless behavior impacts your feelings and your work, and expect some sort of mature, measured apology.  I am practical. My guidance would be along these lines: this is your “friend.” Surely you noticed before this that she seemingly has the thoughtlessness and flimsy self-control of a spoiled tween.  You accepted the friendship under those terms; she hasn’t changed. You have. Stop taking calls or looking at texts from her during work. What kind of job allows you to chat with friends on the employer’s dime?  Call her back when it’s convenient. And, if you choose to be friends with her, accept that she is as she is. She will be immature and you will have to set boundaries. Sure, tell her you can’t be interrupted at work. But you and I both know that having a nice little sit-down with her isn’t worth the aggravation. Imagine the flood of drama, spilling and splashing all over the table at the coffee shop.

In families, people disagree. At Thanksgiving, if you are fortunate enough to have family and friends with whom you can gather, people will have differing opinions. At least one of them may have misplaced their tolerance or drowned it in some substance of abuse. What to do? You might have fun arguing. My late cousin George, who had Soviet bullet fragments in his leg from his teenage adventures helping people escape from East Berlin, would take a perspective he didn’t necessarily agree with, for the entertainment of developing and defending a position, and do it with a twinkle in his eye. You might find that stressful; your plan may be to discreetly go do some dishes because “here s/he goes again.”  You might enlist at least one ally in a plan to divert and change topics if the intolerant person who expects everyone else to be tolerant starts pontificating. You might decide to politely express your perspective. Depending on the people present, any of those may be prudent.

Some people implode relationships foolishly. I know people who were cut off on the flimsiest of rationale; because they are “too negative,” or “worry too much.”  People cut off parents because their parents do not “support” (as in overtly cheer and brag about) their adult child’s career choice, tattoos, or other decisions.  And, conversely, parents cut off adult children.  In cases where people are dangerous, or truly disruptive (the addicted adult child who breaks in and steals from the parents; the abusive parent; the family member who is aggressive and belligerent about their cause-du-jour, as examples) then yes, safety and sanity require appropriate distance-setting. This is sad, even when necessary.

I’m not an appeaser or a door mat. When it comes to disagreements, I think that freedom requires that we live and let live in peace (that’s what tolerance used to mean) until the circumstances are such that it is necessary. Necessary means that an expectation for compliance is placed upon me, a demand that I change my mind or pretend to agree with something I find false.  It is necessary when harm is being done, is threatened, or is imminent. That is when it is important to speak up, calmly and rationally, to base my position in fact and refuse to play silly word games. Speak calmly, peacefully, firmly and succinctly, refusing to pretend. That would be a way to “take it to the mats.”

Paraphrasing St. Francis of Assisi – Peace and every good to you.

Mental Forecast: Partly Cloudy with a Chance of Passing Befuddlement

I’d prefer, of course, to blame it all on COVID-19, civil unrest and the general zeitgeist.  No such luck. It is solely due to my own sloppiness (how I managed to read information, mistype it, and then overlook my error multiple times while editing, I cannot know) and thus, in my recent article, “The Sin of Referral,” misidentified the professional group mentioned; it should have been the American Counseling Association, rather than the American Mental Health Counselors Association.  I apologize for this.

I would also rather credit COVID with what has apparently been seen, by some parties, as my dismissal of the suffering of young people during the pandemic.  My ability to be clear has failed me; certainly, this was not my intention. I work with many young people and their families, and their suffering has been genuine. I am also aware, however, that young people were suffering greatly, and in a terrible upward surge, for the past decade or more.  The research on the compelling correlation between smartphone use and emotional distress of many kinds, especially in the young, is readily available for the curious reader.  I stand beside the assertion that we adults bear responsibility for teaching young people how to think, how to interpret the signs of the times, and for modeling hope rather than despair, resiliency rather than defeat.  If the constrictions of this past year are unbearable, how do we make sense of the diary of Anne Frank? Of the countless children, in England, Germany and elsewhere, sent away from family to live as often unwanted guests with strangers to be safer from bombs during WWII and yet played, studied, made friends? Of the lives of so many on this planet now, where abysmal living conditions would seem to quell any hope or joy, and yet one finds giggling children, cooing parents, adherence to principles, and the shy, burning moments of young love?

I could point to the fact that in my particular field – the mental health field – we are receptacles for our pain, our loved ones’ pain, and the pain of everyone with whom we work. Yes, this is always the case, and now the strains of the pandemic, unemployment, loss of loved ones, separation from loved ones, has crept like lava over the normal pains of life: grief, depression, anxiety, loneliness.  Most of our conversations are one-sided, in that those conversations occur solely for the benefit of one party, and the party had best not be the therapist. The mutual supportiveness of two-sided conversations is necessarily truncated. Add to this that friends and loved ones (like ourselves) have little reservoir from which to offer solace.  Most of the therapists I know have dug even deeper into prayer, into silence with God, and turning more to colleagues whom we know are on that same trail for encouragement and support.

Perhaps you, too, are noticing strange mental impacts from the cascading stressors of the past year. Perhaps not; we are prone to generalizing from what we know, and if we are introspective at all, then our own experiences are what we “know,” at least to some extent.  I know I am in many ways an odd duck; I dislike clothes shopping and like crows. I would rather stay home and read than to go “out.”  The outside chance exists, then, that it really is “just me,” and the rest of the world is rolling along, firing efficiently on all cylinders.

I doubt it. It doesn’t look to be so.

So, here is an antidote for me, and perhaps for you. Somebody you know, at any rate, could use some.

Grace. Just give one another a bit of grace, even more than in so-called “normal” times, in which grace was already in grievously short supply.

Guess what? People will say things that are stupid, or inaccurate, or sound awful out of context (and stupid and inaccurate, even in context). Even professionals will sometimes screw up! Your physician might seem to not as focused as you’d like, your counselor may give you homework that doesn’t suit or not explain herself properly.  The dentist’s office has to close on the day of your cleaning because of a COVID breakout. None of these is the equivalent of giving you poison or leaving a surgical tool behind when you are sewn back together. Give them a bit of grace.

The mail will be slow. There will be inexplicable gaps on the grocery shelves. (I did lose some patience when Dove dark chocolate and Nestle’s Peppermint Mocha coffee creamer were AWOL at the same time; it seemed a harsh injustice.) People will be anxious and insensitive, so wrapped in their own fears that they forget other people are as fragile and sacred as they.

Friends, family, professionals and strangers alike may be so eager to comfort you that they inadvertently do or say something not entirely useful. They offer silly, unwanted advice and unhelpful platitudes. Let it pass.  Assume, perhaps, you misunderstood, misheard, misinterpreted. The possibility exists. Accept the spirit of kindness and let the trappings go.

One of the side effects of grace is that it enhances humility, and that, too, is a good thing. This way, when I (or you) am the one who fumbles, missteps, speaks foolishly but with good intention, I can, with some embarrassment, acknowledge the error and accept benevolence.

…and if all this talk of grace and humility is more uncomfortable for you than an N95 mask with an extra cloth mask over it, then consider this:  just be kind, for crying out loud. Cut someone some slack. Including, of course, yourself.

The forecast for me, for the time being, is (mentally) partly cloudy with a chance of passing befuddlement. Expect periods of anxiety throughout the evening.  The morning, as all mornings are, will be glorious.

How about you?